Libertarian Theory of Statism as a Pact With the Devil
State-Worshipping Turns People into Vampires and Zombies
Introduction
Libertarians promote peaceful interaction. This means they adhere to the Non-aggression principle. However, many libertarians and other freedom loving people have been puzzled, throughout history, why state aggression consistently triumphs over freedom, given that individual self-interest and the invisible hand should guide humanity toward natural order. Hans-Hermann Hoppe resolved this dilemma by arguing that all states - even the classical liberal “minimal state” - inevitably grow into a large state and ultimately a maximum state. This should come as no surprise, as state is based on a monopoly of violence and monopolies invariably expand while charging ever-higher prices for increasingly inferior service. Thus, throughout history intellectuals committed a fatal intellectual error by endorsing the state’s existence. If you forge a pact with the Devil, it should come as no surprise when you find yourself enslaved by it.
Church vs. State
Yet, intellectuals committed an even graver mistake: tolerating the Devil/State. Perhaps the state’s expansion could have been halted or significantly curbed had they underscored that it is a highly dangerous, aggressive monopoly of violence, which must be prevented from developing at all costs or, at the very least, confined to an absolute minimum. Indeed, this is precisely what the Catholic Church accomplished in the Middle Ages, at times even eradicating the state.
During the Middle Ages, the Church acknowledged that the king should wield some power but insisted that he must never violate natural law. In practice the king was viewed as a voluntarist judge and a defence coordinator who should not even tax but finance his activities from his own resources. Should the king transgress and thus become a state, he was promptly deemed a servant of the Devil and excommunicated—a policy that nearly dismantled the state in the West, as detailed in the article Libertarians’ Jewish Dilemma Fuels Genocide and Nuclear War.
Submission of the excommunicated Holy Roman Emperor Henry IV at Canossa to Pope Gregory VII. (Wikipedia)
Thus, it is crucial that supporting the state be viewed not merely as an intellectual error but as a profound moral failing. It must be underscored that the state is based on evil aggression and thus the state embodies the Devil. Statists are, in effect, literal Devil-worshippers.
The Satanic Essence of Statism Unveiled
The equivalence between Satanists and statists unveils a profound truth about the nature of power. Just as Satanists reject the natural order, pledging allegiance to a malevolent aggressive force in a revolt against nature, statists forsake the non-aggression principle in a revolt against reason, worshiping the state—the devil-aggressor incarnate. This cult of the state, sustained by organized statists or cultists, flourishes through a deal with the Devil: the constitutional state, a deceptive pact that inevitably evolves into a big state and ultimately a maximum state, enslaving its adherents. In this context, devil worship is merely state worship, a ritualistic submission to centralized control that even classical liberals tragically misjudged.
Within this diabolical hierarchy, witches—feminist activists—emerge as fervent acolytes, advocating “social justice”, “DEI/DIE,” “tolerance” and war to make the world “safe for democracy”. These witches perform human mutilation and sacrifice through gender "swapping," abortion and euthanasia, offerings to sate the state’s insatiable appetite. These acts, cloaked as progressive rights, mirror ancient rites where blood secured favor from dark powers. The curse of modern discourse—labels like “anti-Semite,” “homophobic,” “sexist,” or “Islamophobic”—serves as a linguistic hex, silencing dissent and binding individuals to the state’s moral orthodoxy.
The satanic elite derives its power not only from cultists but also from the philosophers' stone—the fractional reserve banking system that seemingly creates money ex nihilo. Politicians, as servants of this satanic elite, conduct a black mass within the halls of parliament where lawmakers convene to chant magic words—”common good,” “social justice,” “diversity,” “equality,” “national security,”—spells designed to mesmerize the masses into compliance. Black magic, embodied by Keynesian economics, conjures illusory prosperity from deficit spending and magical multiplier, a sorcery that enriches the elite while draining the productive.
Divination, the art of foretelling, manifests in government policies based on manipulated statistics, a ritual to justify ever-expanding control and utilitarian social engineering. Demonology finds its earthly form in law books, arcane tomes that dictate obedience under the guise of social justice. The totem animal, the eagle in the USA, stands as a symbol of this predatory state, its wings spreading over a nation enthralled by its own subjugation.
Sex magic, perverted sex and orgy parties, becomes a tool of state propaganda pushed by the mass media, normalizes degeneracy to weaken moral resistance especially of the youth. Magic potions, in the form of genetic injections and vaccinations, promise salvation but often deliver death and dependency. Vampires prey on the innocent under a veneer of science with forced vaccinations containing poisons and baby parts. Zombies, those numbed by vaccines, pharma poisons and psyche medicine, shuffle through life, their autonomy sacrificed to the state’s pharmaceutical vampire priesthood.
Conclusion
Yet, this satanic framework is not invincible. The Middle Ages offer a lesson: when the Catholic Church branded kings who violated natural law as servants of the Devil and wielded excommunication, the state nearly withered. Today, exposing statists as aggressors and literal Devil-worshippers—devotees of a system that thrives on aggression, human sacrifice and curses—could rekindle that resistance. The greatest contribution of this analysis lies in urging libertarians to reject not just the intellectual error of statism but its moral abyss, paving the way for a return to natural order.